The Boston Evening Express

One of the best short stories I’ve ever read is The Yatir Evening Express by Israeli author A.B. Yehoshua. It is a work of transcendent genius, at once realist and surreal, funny and scary, insane and stone-cold rational.

Alas, no free translation is available, so you can only find it in this print collection. Read it, then read it again, then think about these people—the Bostoniense, the American Yatirites.

A search for meaning can be a destructive, violent, vicious force. It leads to illumination and progress only when pursued by those capable of undertaking it. When carried out by the degenerate masses, the result is The Yatir Evening Express and the Boston Massacre Party.

The American Yatirites celebrate… what exactly?

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What the people of Boston really stand for

There has never been a better time to read Albert Jay Nock’s classic essay What we all stand for. Alas, it’s not available online, so you’d have to get the collection The state of the union in paper form.

As the brutes of Boston celebrate their fifteen minutes of bloodshed, let Nock remind you of a similar situation that happened a while ago. While the two situations are different, the behavior of the residents in both cases was almost identical: a celebration in the face of death and violence by people who have descended so far down the human-ape continuum that they are no longer capable of finding joy in civilized ways.

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Terrorism is the force that gives us meaning

First there was a burst of gunfire. Then a series of blasts. Then, less than an hour later, cheers.

After a day-long massive manhunt for one Boston Marathon bombing suspect that terrorized several cities and riveted a nation, the shouting and applause on the streets of Watertown, Massachusetts, was a welcome sign of victory.

Police shouted, “Yay!” Neighbors clapped.

More here, and make sure you check out the revolting photos.

What exactly are these animals celebrating? What is the source of their joy?

“They’re celebrating the fact that their streets are safe again.”

Yeah, right.

First, the streets of Boston were never safe. Second, the presumed safety is a cause for relief, not celebration.

The animals are celebrating because their empty, meaningless lives were finally instilled with  some action, and the action had a presumably happy ending. Good guys chased bad guy, and good guys got bad guy. Let’s celebrate. We won.

Albert Jay Nock wrote that people join wars not because they love war but because they hate peace. Peace is boring, and when there’s some action in the streets, the brutes celebrate. Show me one of these animals who truly wishes the Boston Marathon attacks had never taken place. I would bet that if an objective test could be devised, each of those celebrants would prove to be happier as a result of the attack and its aftermath.

Give the brutes some cheap action, and their lives suddenly appear meaningful.

Give the brutes some cheap action, and their lives suddenly appear meaningful. Note how truly happy that woman appears. But why? What happened? Do you think that creature is capable of real human emotions, ones not motivated by video game-like action?

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What’s wrong with academic dishonesty?

Suppose a fat guy named Joe goes to his doctor for a checkup. The doctor tells Joe that he’s fat and unhealthy, and that he needs to start on a regime of diet and exercise before it’s too late. Joe goes to a personal trainer and pays him a plan of diet and exercise, which the trainer proceeds to write as agreed.

Joe embarks on this diet and exercise regime but, being indolent and of little willpower, he quits after a week. He doesn’t tell his doctor or trainer, though. He lies to them and tells them that he follows the regime to the letter.

Question: is Joe cheating his doctor or trainer? Is he cheating anyone?

Most people are reasonable enough to understand that Joe is not cheating anyone, except perhaps himself. The doctor and trainer get paid either way, and it’s not their physical well-being that is at stake. Joe is hurting only himself, and he has every right to do so.

Assuming the reader is agreement with me so far, I’d like to propose another question: why are we getting so upset about so-called “academic dishonesty”, anyway? Students who are cheating on their exams, term papers, and academic assignments—who are they really cheating? Who, if anyone, are they hurting?

The issue of academic dishonesty has been a hot topic for at least a few decades, and it has received further attention lately through several high-profile scandals. Almost every university has a webpage dedicated to academic dishonesty or integrity and a long list of penalties for offending students. The internet is fraught with websites that provide what they call custom writing services and term paper writing services, and universities fight back by employing aids such as Turnitin to catch the offenders.

And still, the question remains: whom are the cheating students cheating?

If we buy (as I do) into the old-fashioned idea that education is an activity aimed at building character and will through knowledge and understanding, then it follows that a cheating student, like our friend Fat Joe, is cheating no one but himself. If he wishes not to build a strong, independent character and mind by doing his homework and studying for exams, then it’s his decision, and it should bother no one else.

One might ask the question, “But what about the non-cheating students who are at a disadvantage as a result of cheating by other students?”

But about them, indeed? Why should their intellectual and spiritual growth be impede by the laziness of others? Non-cheaters are free to pursue their education regardless of the activities of others, in the same way that Fit Jane need not give up her daily regime of jogging and yoga simply because Fat Joe refuses to accompany her on her 10k trot.

Ah, but what about grades? A cheating student will probably get higher grades than non-cheaters, who will thus be punished by the cheater. Isn’t that unfair?

It is, but only because schools make grades and tests the holy grails of the so-called educational system. When the goal shifts from leaning to scoring and from being educated to being graded, cheating becomes advantageous. Once schooling in its modern is eradicated and education becomes once more an activity of intellectual pursuit, academic dishonesty will necessarily vanish.

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Fahrenheit 451, soon at a neighborhood near you

Now Boston Dynamics’ BigDog can lift and toss. Thanks, that’s good to know. How long before it can bite and kill?

I’m no fan of Alex Jones, but this video is well-made, and scary as hell:

 

It’s nice to know that the US government, aided by greedy sociopaths and morons in the private sector, is doing all it can to bring Ray Bradbury’s nightmares to life.

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My “Gateway Book”

It usually begins with Ayn Rand, said Jerome Tuccille. He’s right: most libertarians can point to The Fountainhead and Atlas Shrugged as early influences, and perhaps as their first introduction to the idea that the state is not a solution, and that I don’t owe anyone anything.

What was your “gateway”, reader? What essay, book, or lecture drew you to libertarianism for the first time? Come on, don’t give me that “I was born a libertarian” crap. Life isn’t an Ayn Rand novel, and you’re no Dagny Taggart. If you’re a libertarian, you most likely converted sometime during your late teens or early twenties. Until then, you were a leftist or a rightist, as were your parents, friends, preachers, and teachers.

Although Rand was definitely among the earliest and most influential writers on my way to anti-statism and individualism (I can no longer in good conscience call myself a libertarian), my earliest influence came from a different source. My gateway was a remarkable book by Chaim Gans titled Philosophical Anarchism and Political Disobedience.

Despite the feisty title, Gans is no libertarian. He is, in fact, a firm statist whose conclusions I reject, but his book is the first book I ever read that made me ponder the important question, Why should I obey “The Law”? It is the first book I ever read that made me uncomfortable; the first book that made me think; the first book that made me grapple with issues of socio-political philosophy. It was the first time that I realized that maybe, just maybe, right and wrong are not determined by a bunch of men who take a vote.

If you have a nephew or a cousin whose mind you’d like to open, get him Philosophical Anarchism and Political Disobedience as a gift for his next birthday. His mom might get pissed, but you can always blame it on me.

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Aaron Swartz RIP

Aaron Swartz, American hero, committed suicide on 11 January 2013 after the criminal American government persecuted him and threatened him with many years in prison. His crime? Downloading scholarly papers from JSTOR—with intent to distribute!!

Back in the day, people were burning books they didn’t like. Then they proceeded to burn the people who read those books. Today, the new fascists jail people for wanting to disseminate knowledge, scholarship, and information.

Is the US government really that different from the Nazi regime?

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